Here is where you will find the works cited on this website. Citations are not endorsements of the work cited.

Works that we cite on this website are for informational purposes only and are not endorsements of the authors or the work. We may need to cite something in order to challenge it, or to explain an incident in context. Some of the work you will see in these Bibliographies we definitely do not endorse, as it does not align with the values of Heathenry or the mission of our Organization.

We cannot confront bad ideas and the horrifying facts of our history if we never know what they are. For example, we cite Adolph Hitler’s book but fuck that guy, fuck everything he believed or stood for.

Anyway, there are some good books and articles here in these lists, but just being in the Bibliography does not automatically mean that the book or article is a good one or something we’d recommend people read for Heathen purposes. For a good reading list, join the Lore Program.

Works Cited from Our Troth Volume 3, 3rd Edition

Note on Names

Persons with Icelandic or Icelandic-style names are alphabetized by first name. Alphabetization follows hybrid rules. Icelandic long vowels (á, é, í, ó, ú) are treated as separate letters that come after their short counterparts. Icelandic ð comes after d, but þ comes after z. Scandinavian and German letters æ, å, ä, ø, ö, ü are treated as separate from a and o and come at the end of the alphabet; thus Kvideland comes before Kålund. The German digraph ß is alphabetized as “ss”. Particles before a sur- name (de, van, von, etc.) are not considered part of the last name unless they are capitalized; Jan de Vries may be found under V.

Editions Used

All references to the Prose Edda, unless otherwise specified, are from: Snorri Sturluson (ed. Anthony Faulkes). Edda. Vol. 1: Prologue and Gylfaginning. Vol. 2a: Skáldskapar- mál: Introduction, Text, and Notes. Vol. 2b: Skáldskaparmál: Glossary and Index of Names. London: Viking Society for Northern Research, 2005-2008.

All references to the Poetic Edda, unless otherwise specified, are to Jónas Kristjánsson and Vésteinn Ólason, eds. Eddukvæði. 2 vols. Reykjavík: Hið íslenzka fornritafélag, 2014.

All references to Icelandic sagas, unless otherwise specified, are taken from the Íslenzk Fornrit editions published by Hið íslenzka fornritafélag. When the Norse text is quoted directly, this is cited in the text as ÍF (Íslensk Fornrit) followed by volume and page numbers.

All references to Beowulf, unless otherwise specified, are taken from Fulk, R. D., Robert E. Bork and John D. Niles (eds.) Klaeber’s Beowulf. 4th Edition. Toronto: University of Toronto Press, 2008.

All references to Germania by Cornelius Tacitus, unless otherwise specified, are taken from M. Hutton and E. H. Warmington (eds.) Dialogus, Agricola, Germania. Loeb Classical Library. Cambridge, Mass.: Harvard University Press, 1980.

Works Cited Bibliography Our Troth Vol. 3

Aalto, Sirpa. “Encountering Otherness in Heimskringla.” Ennen ja Nytt, vol. 4 no. 4 (2004), pp. 1-10. Abdel Haleem, M. A. S. (transl.) The Qur’an. Oxford: Oxford University Press, 2010.

Abell, Steven T., Robert Russell, and Amanda Knox. “An Oath Ring for the Troth.” Idunna, no. 86 (Winter 2010), pp. 24-26.

Adam of Bremen (Francis J. Tschan, ed.) History of the Archbishops of Hamburg-Bremen. New York: Columbia University Press, 2002.

Agnar Helgason, Eileen Hickey, Sara Goodacre, Vidar Bosnes, Kári Stefánsson, Ryk Ward, and Bryan Sykes. “mtDNA and the Islands of the North Atlantic: Estimating the Proportions of Norse and Gaelic Ancestry.” American Journal of Human Genetics, vol. 68, no. 3 (2001), pp. 723-727.

Alfgeir Starkhendr. “Folkvang’s Gate.” Idunna, no. 51 (2002), pp. 18-22.

Almqvist, Bo. “Folk Beliefs and Philology: Some Thoughts Evoked by Juha Pentikäinen’s Thesis The Nordic Dead-Child Tradition.” ARV: Tidskrift för Nordisk Folkminnes- forskning, vol. 27 (1971), pp. 69-95.

Altfrid (Wilhelm Diekamp, ed.) Die Vitæ Sancti Liudgeri. Münster: Thiessing’schen Buchhndlung, 1881.

Alver, Bente G. “Concepts of the Soul in Northern Tradition.” Raimund Kvideland and Henning K. Sehmsdorf, eds. Nordic Folklore: Recent Studies. Bloomington: Indiana University Press, 1989. Pp. 110-127.

Ammianus Marcellinus (John C. Rolfe, transl.) History. Loeb Classical Library. Cam- bridge, Mass: Harvard University Press, 1935.

Andrén, Anders. “Doors to Other Worlds: Scandinavian Death Rituals in Gotlandic Per- spectives.” Journal of European Archaeology, vol. 1 (1993), pp. 33-56.

—. Tracing Old Norse Cosmology: The World Tree, Middle Earth, and the Sun in Archae- ological Perspectives. Lund: Nordic Academic Press, 2014.

Arbmann, Holger. “‘Uppståndelseägg’ av Glaserad Lera.” Situne Dei: Sigtuna Fornhems Årsbok (1945), pp. 73-76.

Arent, A. Margaret. “The Heroic Pattern: Old Germanic Helmets, Beowulf, and Grettis saga.” Old Norse Literature and Mythology, ed. Edgar C. Polomé. (Austin: University of Texas, 1969), pp. 130-199.

Armstrong, Karen. A Short History of Myth. Edinburgh: Canongate, 2005.

Arwill-Nordbladh, Elisabeth. “Negotiating Normativities—‘Odin from Lejre’ as Chal- lenger of Hegemonic Orders.” Danish Journal of Archaeology, vol. 2, no. 1 (2013), pp. 87-93.

Asbrandir AOR. “The Thoughts and Beliefs of One Young OR Odinist.” https://odin- ic-rite.org/main/what-it-means-to-be-folkish/ Accessed November 8, 2021.

Ashelford, Jane. The Art of Dress: Clothes and Society 1500–1914. London: National Trust Enterprises, 1996.

Assmann, Jan (David Lorton, transl.) Death and Salvation in Ancient Egypt. Ithaca, N.Y.: Cornell University Press, 2005.

Aubrey, John (James Britten, ed.) Remaines of Gentilisme and Judaisme. London: W. Satchell, Peyton, & Co., 1881.

Audoenus Rotomagensis (Aldwin of Rouen). Vita Eligii [Life of St. Eligius.] Bruno Krusch, ed. Monumentum Germaniae Historica Scriptores Rerum Merovingiarum, vol. 4: Passiones Vitaequae Sanctorum Ævi Merovingici. Hanover and Leipzig: Impensis Bibliopoli Hahnii, 1902. Pp. 669-742.

Ayer, Hilary. “The First (And Nearly Final) Marriage of Thor.” Idunna, no. 96 (2013), pp. 21-24.

Árni Björnsson. Saga Daganna. Reykjavík: Almenna Bókafélagið, 1993.
Bagby, Benjamin. “Beowulf, the Edda, and the Performance of Medieval Epic: Notes from the Workshop of a Reconstructed ‘Singer of Tales’.” Evelyn Birge Vitz, Nancy Freeman Regalado, and Marilyn Lawrence, eds. Performing Oral Narrative. Cam- bridge: D. S. Brewer, 2005. Pp. 181-192.

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Bainbridge, William. “On Pigs and the Evolution of Gods.” Vor Trú, no. 53 (1995), pp. 38-39.

Baker, Margaret. Folklore and Customs of Rural England. Totowa, New Jersey: Rowman and Littlefield, 1974.

Barbujani, Guido, Arianna Magagni, Eric Minch, and L. Luca Cavalli-Svorza. “An Ap- portionment of Human DNA Diversity.” Proceedings of the National Academy of Sci- ences of the USA, vol. 94 (1997), pp. 4516-4519.

Bauschatz, Paul C. “The Germanic Ritual Feast.” John M. Weinstock, ed. The Nordic Languages and Modern Linguistics 3: Proceedings of the Third International Conferences of Nordic and General Linguistics, the University of Texas at Austin, April 5-9, 1976. Austin: University of Texas, 1978. Pp. 289-295.

—. The Well and the Tree: World and Time in Early Germanic Culture. Amherst, Mass.: University of Massachusetts Press, 1982.

Beckman, N. and Kristian Kålund, eds. Alfræði Íslenzk: Islandsk Encyclopædisk Litteratur. Vol. 2: Rímtǫl. København: S. L. Møllers Bogtrykkeri, 1914–16.

Beddoe, John. The Races of Britain: A Contribution to the Anthropology of Western Europe. Bristol: J. W. Arrowsmith, 1885.

Bede (J. E. King, transl.) Baedae Opera Historica. 2 vols. Loeb Classical Library. Cam- bridge, Mass.: Harvard University Press, 1930.

—. (Faith Wallis, transl.) [De temporum ratione] The Reckoning of Time. Liverpool: Liv- erpool University Press, 1999.

Bek-Petersen, Karen. The Norns in Old Norse Mythology. Edinburgh: Dunedin, 2011. Bell, Robert. Ancient Poems, Ballads and Songs of the People of England. London: John W. Parker & Son, 1857.

Bernstein, Alan E. “The Ghostly Troop and the Battle Over Death: William of Auvergne (d. 1249) Connects Christian, Old Norse, and Irish Views.” Poo, Mu-chou, ed. Re- thinking Ghosts in World Religions. Leiden: Brill, 2009. Pp. 115-161.

Billington, Sandra. “The Midsummer Solstice As It Was, or Was Not, Observed in Pagan Germany, Scandinavia and Anglo-Saxon England. Folklore, vol. 119, no. 1 (2008), pp. 41-57.

Billson, Charles J. “The Easter Hare.” Folklore, vol. 3, no. 4 (1892), pp. 441-466.
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from South-Eastern Iceland.” Acta Archaeologica, vol. 79 (1008), pp. 145-184. Bjarni Vilhjálmsson. “Postulínsgerð og Hestavíg.” Gripla, vol. 7, no. 1 (1990), pp. 7-50. Björn Magnússon Ólsen. “Full Þórs.” Ný Félagsrit, vol. 30 (1873), pp. 128-129.

Boniface (Ephraim Emerton, transl.) The Letters of Saint Boniface. New York: Columbia University Press, 2000.

Boretius, Alfred (ed.) Capitularia Regum Francorum. Vol. 1. Monumenta Germaniae His- torica. Hanover and Leipzig: Hahn, 1883.

Borri, Giuseppe Francesco. “Drinking with Woden: a Re-Examination of Jonas’s Vita Columbani I.27.” Alexander O’Hara, ed. Columbanus and the Peoples of Post-Roman Europe. Oxford: Oxford University Press, 2018. Pp. 189-203.

Boswell, John. Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. Chicago: University of Chicago Press, 1980.

Bouchard, Thomas J., Jr. “Genetic Influence on Human Psychological Traits: A Survey.” Current Directions in Psychological Science, vol. 13, no. 4 (2004), pp. 148-151.

Bowker, John. The Oxford Dictionary of World Religions. Oxford: Oxford University Press, 1997.

Brand, John. Observations on Popular Antiquities. Newcastle upon Tyne: T. Saint, 1777. Brate, Erik. Nordens Äldre Tidräkning. Södermalms Högre Allmanna Läroverks i Stockholm Årsredogörelse 1908. Stockholm: Ivar Hæggströms Boktryckeri, 1908.

Brink, Stefan. “How Uniform was the Old Norse Religion?” Judy Quinn, Kate Heslop, and Tarrin Wills, eds. Learning and Understanding in the Old Norse World: Essays in Honor of Margaret Clunies Ross. Turnhout: Brepols, 2007. Pp. 105-136.

Brody, Alan. The English Mummers and Their Plays: Traces of Ancient Mystery. Philadel- phia: University of Pennsylvania Press, 1970.

Brown, Ryan A. and George J. Armelagos. “Apportionment of Racial Diversity: A Re- view.” Evolutionary Anthropology, vol. 10 (2001), pp. 34-40.

Browne, Sir Thomas (Norman Endicott, ed.) The Prose of Sir Thomas Browne. New York: New York University Press, 1968.

Buckland, Theresa. “The Reindeer Antlers of the Abbots Bromley Horn Dance: A Re-Examination.” Lore and Language, vol. 3, no. 2, part A (1980), pp. 1-8.

Burrell, Courtney Marie. “Otto Höfler’s Männerbünde and Völkisch Ideology.” Nicolas Meylan and Lukas Rösli, eds. Old Norse Myths as Political Ideologies: Critical Studies in the Appropriation of Medieval Narratives. Acta Scandinavica no. 9. Turnhout: Bre- pols, 2020. Pp. 91–116.

—. “Otto Höfler’s Männerbund Theory and Popular Representations of the North.” Nor- dEuropaForum: Zeitschrift für Kulturstudien (2020), pp. 230-265.

Bustamonte, Star. “Denunciations of NZ Attack and Use of Valhalla.” The Wild Hunt, March 17, 2019. https://wildhunt.org/2019/03/denunciations-of-nz-at- tack-and-use-of-valhalla.html Accessed November 8, 2021.

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—. (transl). The Saga of King Hrolf Kraki. London: Penguin, 1998.

—. Viking Age Iceland. London: Penguin, 2001.

Byock, Jesse, Phillip Walker, Jon Erlandson, Per Holck, Davide Zori, Magnús Guð- mundsson and Mark Tveskov. “A Viking-Age Valley in Iceland: The Mosfell Ar- chaeological Project.” Medieval Archaeology, vol. 49 (2005), pp. 195-218.

Caesarius of Arles (Sister Mary Magdalene Mueller, transl.) Sermons. 3 vols. Washing- ton, D.C.: Catholic University of America Press, 1956–1973.

Camras, Linda A., Harriet Oster, Joseph Campos, Rosemary Campos, Tatsuo Ujiie, Kazuo Miyake, Lei Wang, and Zhaolan Meng. “Production of Emotional Facial Expressions in European American, Japanese, and Chinese Infants.” Developmental Psychology, vol. 34 (1998), pp. 616-628.

Canote, Berry, Letting Go to Live with Christ. Smashwords, 2018.

Carlsson, Lizzie. “Nyckeln som Rättslig Symbol.” Rig: Tidskrift Utgiven av Föreningen för Svensk Kulturhistoria, vol. 25 (1942), pp. 80-99.

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Carver, Martin. The Sutton Hoo Story: Encounters with Early England. Woodbridge: Boy- dell, 2017.

Catechism of the Catholic Church. New York: Doubleday, 1995.
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Cederlund, Göran, and Olof Liberg. Rådjuret: Viltet, Ekologin, och Jakten. Uppsala: Almqvist & Wiksell, 1995.

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Chaucer, Geoffroy (Jill Mann, ed.) The Canterbury Tales. London: Penguin, 2005.

Chisholm, James. True Hearth: A Practical Guide to Traditional Householding. Rev. ed. Smithville, Tex.: Rûna-Raven, 1994.

—. Grove and Gallows: Greek and Latin Sources for Germanic Heathenism. Smithville, Tex.: Rûna-Raven Press, 2002.

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— (Pat Shaw Iversen, transl.) Folktales of Norway. Chicago: University of Chicago Press, 1968.

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Clover, Carol. “Regardless of Sex: Men, Women, and Power in Early Northern Europe”. Representations, vol. 44 (1993), pp. 1-28.

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Comey, Martin G. “The Wooden Drinking Vessels in the Sutton Hoo Assemblage: Ma- terials, Morphology, and Usage.” Michael D. J. Bintley and Michael G. Shapland, eds. Trees and Timber in the Anglo-Saxon World. Oxford: Oxford University Press, 2013. Pp. 107-121.

Conquergood, Dwight. “Literacy and Oral Performance in Anglo-Saxon England: Con- flict and Confluence of Traditions.” David W. Thompson, ed. Performance of Lit- erature in Historical Perspectives. Lanham, Md.: University Press of America, 1983. Pp. 107-145.

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Cross, Samuel Hazzard, and Olgerd P. Sherbowitz-Wetzor (transl.) The Russian Primary Chronicle: Laurentian Text. Cambridge, Mass.: The Medieval Academy of America, 1953.

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Davidson, Hilda R. Ellis. “The Sword at the Wedding.” Folklore, vol. 71, no. 1 (1960), pp. 1-18.

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—. Roles of the Northern Goddess. London: Routledge, 1998.

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—. The Lombard Laws. Philadelphia: University of Pennsylvania Press, 1973.

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A Note on Names

Note: Persons with Icelandic or Icelandic-style names are alphabetized by first name. Alphabetization follows hybrid rules. Icelandic long vowels (á, é, í, ó, ú) are treated as separate letters that come after their short counterparts. Icelandic ð comes after d, but þ comes after z. Scandinavian and German letters æ, å, ä, ø, ö, ü are treated as separate from a and o and come at the end of the alphabet; thus Kvideland comes before Kålund. The German digraph ß is alphabetized as “ss”. Particles before a surname (de, van, von, etc.) are not considered part of the last name unless they are capitalized; Jan de Vries may be found under V.

Translations Used

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Note on Names

Persons with Icelandic or Icelandic-style names are alphabetized by first name. Alphabetization follows hybrid rules. Icelandic long vowels (á, é, í, ó, ú) are treated as separate letters that come after their short counterparts. Icelandic ð comes after d, but þ comes after z. Scandinavian and German letters æ, å, ä, ø, ö, ü are treated as separate from a and o and come at the end of the alphabet; thus Byock comes before Bäckmann. The German digraph ß is alphabetized as “ss”. Particles before a surname (de, van, von, etc.) are not considered part of the last name unless they are capitalized; Jan de Vries is alphabetized under V, but Angela Della Volpe is alphabetized under D.

Translations Used

All references to the Prose Edda, unless otherwise cited, are from: Snorri Sturlu- son (ed. Anthony Faulkes). Edda. Vol. 1: Prologue and Gylfaginning. Vol. 2a: Skáldskaparmál: Introduction, Text, and Notes. Vol. 2b: Skáldskaparmál: Glossa- ry and Index of Names. London: Viking Society for Northern Research, 2005- 2008.

All references to the Poetic Edda, unless otherwise cited, are to Jónas Kristjánsson and Vésteinn Ólason, eds. Eddukvæði. 2 vols. Reykjavík: Hið íslenzka fornri- tafélag, 2014.

All references to Beowulf, unless otherwise specified, are taken from Fulk, R. D., Robert E. Bork and John D. Niles (eds.) Klaeber’s Beowulf. 4th Edition. Toron- to: University of Toronto Press, 2008.

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